I Corinthians 9:24-27

Dr. Steve Viars March 3, 1992 1 Corinthians 9:24-27

- tonight we're going to be looking at one of the most
familiar passages in the book of I Corinthians
- these verses are used a lot at graduation banquets and
other special occasions
- I imagine practically everyone here tonight has heard them
and been blessed by their message

- it's good that we've been studying through this book
chapter by chapter and verse by verse because we'll have
the opportunity to put these familiar verses in their
setting/context.

- I'd like to "set these verses up" tonight by asking us to
think about a question

- Often in counseling, we begin the sessions by asking
something like "How was your week?"
- we do that for a couple different reasons
1) to determine if their were any major upsets
2) to determine how they decide what constitutes a good
week, and what constitutes a bad week

- often during the first few sessions, folks respond to that
question with exterior circumstances, like:
- It was a good week because: (INPUT - can you
guess//what kinds of exterior circumstances they might
mention?)
- good week because:
- I got a raise
- my spouse treated me better
- my child didn't throw as many fits

- terrible week because:
- had to get my car fixed
- my spouse was a bear to live with
- my co-workers don't pull their share of the
load

- over time, we've got to help that person change their
definition of what makes a good week/what makes a bad week
- a good week isn't when all the exterior circumstances
go my way
- a good week is when I take steps of growth and please
the Lord regardless of the circumstances around me

- point is - until we have the correct evaluators and the
right goals, we can't possibly determine whether the week
was good or bad
- see, how was your week? -- we can't answer that
question correctly unless we can properly decide
what constitutes a good week or a bad week.

- now, let me broaden that out and then we'll try to tie it
in with I Cor. 9
- let's say that someone asked you - how's your life?

- I realize people don't ask us that everyday, but if someone
did (on board)
- what kinds of things would constitute whether things
were going well or not?
- "things are going well because...."
(growing, effective in evangelism)


- point is - I can't possibly determine how things are going
in my life until I have the correct evaluators and goals

- now let me ask you this - is it possible for a person to
claim to be a Christian, and also be very busy doing a lot
of things--yet in the final analysis---not accomplishing
the kinds of things we've listed on the board?
- of course the answer is "yes"

- I think of a young mother I spoke, not connected with our
church in any way
- had three small children
- her and her husband claimed to be Christians

- their schedule went something like this

1) husband worked tremendous amounts of over-time
- worked doubles - sometimes triples
2) wife woke up every morning at 4:30
3) had the kids out of bed just after 5
4) to the daycare by 6:00
5) she worked a 10 hour shift, had an hour commute
6) picked the kids up at six, grabbed some fast food
on the way home

- they were making a tremendous amount of money
- but by their own admission
- had no time for each other
- no time to find a church home or attend
church
- no time or energy to invest in raising their
kids

- if they were here tonight -- they would look at that list
and say
- you could take any "slice" of our lives you wanted
to (3 months, 6 months, etc)
- you would find that we have made practically no
progress on any of those goals

- It's easy to be busy, it's hard to be effective

- we're talking about the problem of aimless living
- now in these last verses of I Cor. 9 - Paul's going to say
"The Lord doesn't want us to live aimlessly--and here's
four steps to avoid that kind of lifestyle"

- read 9:24-27

I. Run To Win - v. 24

A. Background


- If the apostle Paul were here tonight and he wanted
to liken the Christian life to some sports activity
that you and I would relate to - he'd probably talk
about Purdue basketball, or maybe one of the high
school teams, because that's something we'd relate
to

- for the Corinthians, it was naturally for him to refer
to a foot-race, because that was part of the Isthmian
games that were held right there in Corinth
- there were two great athletic contests in those days,
of course the Olympics held in Greece
- and second to that was the Isthmian games
- the athletes would come to Corinth months before the
games in order to train, so the Corinthians were very
familiar with athletics

- Paul is capitalizing on that and saying--let's liken the
Christian life to a footrace, one of the most exciting
events in the games, both then and now

- we need to talk about what is being stressed and what's
not being stressed

B. What is not being stressed

1. run "for your salvation"

- Paul's obviously not talking about a contest in
order to earn your salvation
- that would contradict all that Paul and other
Bible writers had taught about salvation being
by grace through faith solely apart from works
- even though the Corinthians had a lot of
problems, Paul addressed them over and over as
brothers and sisters in Christ
- the issue here is not their salvation

2. run "against other believers"

- an important principle of hermeneutics is
determining the kind of literature we're
seeking to interpret
- when we're studying parables or figures of
speech, it's important not to "push" the
meaning of every last detail

- we talk about illustrations "breaking down"
- where that illustration no longer fits

- that's true here
- when Paul talks about the Christian life being
like a race -- he's not saying we're racing
against one another
- we're racing against ourselves---fighting
against sin, flesh, and the devil---and every
believer who applies these principles can be a
spiritual winner

- so Paul's not talking about salvation---he's not talking
about racing against one another

(C. What is being stressed)

- Instead, Paul's talking about a Christian's desire to
spiritually succeed
- NASB (end of verse 24) - "Run in such a way that you may
win."

- he says - look out there at those folks competing in the
games
- "What do you notice about them?"
(they're running in to win)

- that’s exactly right
- they're not hoping to come in second
- they're not just glad they got to make the traveling
squad
- they're out there to win

- that ought to be true of a Christian spiritually
- not - "I'm just happy I found the stadium"
- "it doesn't really matter how I do"

- we ought to run to win!

- natural question is:

D. What does it mean to "win" in this context?

- that’s a very important question
- sometimes these verses are used out of their context
- that’s not necessarily bad
- there's some general truths which are appropriate and
applicable to many occasions, but in light of the
context of these verses (which we've studied the last
several weeks) - what kind of winning is Paul talking
about here?

(on board - funnel - handling Christian liberty
correctly, winning others to Jesus Christ)

- winning in this context is enslaving my liberty and
being in the best possible position to win men and
women to Jesus Christ

- one writer said it this way - "The athlete's disciplined
self-control is a rebuke of half-hearted, out of shape
Christians who do almost nothing to prepare themselves to
witness and consequently seldom do."

- Paul says - we ought to want to win
- we ought to have some spiritual ambition
- we ought to want to look at a certain period of our
lives and say
- here's some clear evidences of how I enslaved my
liberty in order to minister to others
- here's some clear examples of how I sought to
tell someone else about Jesus Christ and the
salvation that's available in him
- here's someone who trusted the Lord who's now
been baptized and is a growing disciple


- I don't want to coast - I won't be satisfied simply being
busy
- I want to win

- see, what's one of the evaluators to determine how things
are going?
- am I running to win?
- what evidence is there that I am?

Paul also says:

II. Run With Self-Control

- read v. 25

- verse 24 talked about the what - now he's going to
begin giving us the how-to's

A. Assumes tremendous effort

- KJV - everyone who "strives"
- NASB and NIV - everyone that "competes"

- its the original word "agonizomai"
- INPUT - what word do we get from that?
(agony, agonize)

- that undoubtedly would have called up some pictures
in the Corinthian's minds about athletes that
trained and worked so hard that it was agony

- I think of a woman several years ago who was
running the marathon
- by time she got to the stadium she was exhausted
and they showed her trying to make the last lap
around the track
- by that time she was disoriented and not even
able to run in a straight line
- you could just sense her agony

- that’s the image that Paul's calling up here

- now you know we're not talking about human effort alone
- none of this could be accomplished apart from God and His
word

- but when it comes to the issue of how we enslave our
liberty, and how we go after people who don't know the
Savior
- the way we pray
- the way we act
- the way we witness
- the way we treat our freedoms

- it's agonizomai - agony - tremendous effort

- Paul says - its effort directed at self-control

- "everyone that competes in the games exercises self-
control in all things."


INPUT - what are some ways an athlete has to exercise self-
control in order to be ready to give his best
performance?

- a very important point to notice about the things we just
listed is: many of these things aren't wrong in and of
themselves
- but a disciplined athlete still lays them aside
because it might hinder their ability to win

- someone has defined discipline as "giving up the good and
the better in order to accomplish the best"

"everyone who competes in the games exercises self-
control in all things."

- see, how would you complete this sentence--"If I had better
control of ____________, I'd be a better witness."
(if time, take hypothetical examples)

- Paul also says - this self control:

C. Results in a crown

- one of the thing that amazes Paul is what the
Corinthian athletes were willing to do in light of
the crown they received
- we're not talking about lucrative advertising
contracts
- we're not talking about interviews on late-
night TV

- historians tell us that the crown the winner
received in these games was often made of celery or pine
- it was corruptible, perishable

- it wilted after a few days
- that is so true of sports today

- Could you name who won the Super Bowl five years
ago?
- the world series?, the NCAA Basketball finals?
- the Stanley Cup?

- yet athletes worked months and years for those
honors -- but they're fleeting

- Paul says - but our race is different
- we're talking about crowns that won't perish
- we're talking about crowns that can be laid at the
Savior's feet in worship and praise to him

- Paul is saying - "shame on us"
- shame on us if an athlete gets more excited about
earning a perishable celery crown than we do about
earning an imperishable one

- shame on us if an athlete is more willing to control
himself for temporary rewards than we are to earn
eternal rewards

- see, if we're going to avoid aimless living, we'll have to
I. Run to Win, II. Run With Self-Control

- next Paul says:

III. Run With Purpose - v. 26

- read 26

- Paul says, we've got to run with purpose, and he:

A. illustrated (that) in two ways

1. in running

- if you've been around here a while, you've
probably heard me tell about Bert
- develop - where you going - "I don't know -
I was just running"

2. in boxing

- Paul says - I'm not just "beating the air"
- there's some disagreement here over whether
Paul's talking about shadow boxing or actual
wild punches thrown during a boxing match

- the bottom line is - the point the same
- it's purposeless

- running without a goal is a waste and so is
boxing without a clear target

- Paul says--this isn't a purposeless exercise
- it's not a meaningless game

- he says--these athletes take this serious, and so
should we

- one of the reporters asked Coach Keady about one of guys on
his team and he said - "How do you coach someone who just
giggles all the time at practice?"

- now that's one kind of bad in Big Ten basketball--but its
something completely different when we talk about living
for the Lord
- "Holding tightly to liberties and rights is a sure way to
lose the race of soul-winning"

- Paul is saying --- this is serious

- the couple I mentioned earlier who say they have to work
all that overtime and have to throw their kids in the day-
care for 60 hours a week and have to have the new boat and
all the rest
- when confronted about the fact that they weren't
taking time to develop relationships with each other
and with the Lord
- and certainly weren't having any kind of
spiritual impact on others--you know what they
did?
- they laughed!
- I recently read several notes of a young woman who had just
attempted suicide
- as I read them I thought - "this is a game to this
girl"
- she doesn't have any idea of the seriousness of what
she just attempted

- how is that possible? - by running without aim, by getting
in the habit of boxing at the wind

- purposeless

- we're talking about eternal issues
- we're talking about someone's eternity, and whether it will
be spent in heaven or hell

- the person who all the time wants to say - "but I've got
liberty, I've got freedom"
- doesn't realize the serious of these issues

- Paul says--Run to Win, Run W/Self-Control, Run With Purpose

IV. Run With Self-Discipline - v. 27

READ v. 27

- Paul says - "here's how

A. How

1. I buffet my body

- Buffet - "lit under the eye"

2. make my body a slave

- instead of being a slave to my body, I make my
body a slave

INPUT - what do our bodies have to do with the issue of
Christian liberty? (so many of the Christian liberty
issues have a physical component)
- what we eat, drink, wear, listen to

- some of us are not as effective at evangelism as we could
be because we haven't buffeted our bodies and made it our
slave

B. Why?

- because I don't want to be a castaway

- word literally means - "be disqualified"

Dr. Steve Viars

Roles

Senior Pastor - Faith Church

Director - Faith Legacy Foundation

Bio

B.S.: Pre-Seminary & Bible, Baptist Bible College (Now Clarks Summit University)
M.Div.: Grace Theological Seminary
D.Min.: Biblical Counseling, Westminster Theological Seminary

Dr. Steve Viars has served at Faith Church in Lafayette, IN since 1987. Pastor Viars leads and equips Faith Church as Senior Pastor with a focus on preaching and teaching God’s Word and using his organizational skills in guiding the implementation of the Faith Church mission and vision. He oversees the staff, deacons, and all Faith Church ministries. Dr. Viars serves on the boards of the Association of Certified Biblical Counselors, Biblical Counseling Coalition, Vision of Hope, and the Faith Community Development Corporation. Steve is the author, co-author, or contributor to six books and numerous booklets. He and his wife, Kris, were married in 1982 and have two married daughters, a son, and five grandchildren.

Read Steve Viars’ Journey to Faith for the full account of how the Lord led Pastor Viars to Faith Church.

View Pastor Viars' Salvation Testimony Video